As historian Anthea Butler has observed, the church has been profoundly shaped by regional differences, North and South, East and West, yet in both the private and public spheres, the church was, and remains, sustained and animated by idea of freedom. Many African Americans did not think of themselves as belonging to "the Negro church," but rather described themselves according to denominational affiliations such as Methodist, Baptist, Presbyterian, and even "Saint" of the Sanctified tradition.The term "the black church" evolved from the phrase "the Negro church," the title of a pioneering sociological study of African American Protestant churches at the turn of the century by W. African American Christians were never monolithic; they have always been diverse and their churches highly decentralized.In 1787, for example, Richard Allen and Absalom Jones organized the Free African Society of Philadelphia, which later evolved into two congregations: the Bethel Church, the mother church of the African Methodist Episcopal (AME) denomination, and St.Thomas Episcopal Church, which remained affiliated with a white Episcopal denomination. Historian Mary Sawyer notes that by 1810, there were 15 African churches representing four denominations in 10 cities from South Carolina to Massachusetts.Remarkably, a few black preachers in the South succeeded in establishing independent black churches.
Occasionally persons of African descent might hear a special sermon from white preachers, but these sermons tended to stress obedience and duty, and the message of the apostle Paul: "Slaves, obey your masters." Both Methodists and Baptists made active efforts to convert enslaved Africans to Christianity; the Methodists also licensed black men to preach.They are full of dancing, clapping, screaming and shouting that may seem jarring to the untrained ear.The church contains in full the kindness and cruelty, the fierce intelligence and the shocking ignorance, the struggles and successes, the love and yes, the bitterness and bias that make up the black experience in America." Wright's most famous parishioner was the leading Democratic contender for the presidential nomination, Barack Obama. Obama seized the moment to deliver a profound meditation on race in America, a speech titled "A More Perfect Union." Tracing the deep historical roots of racial inequality and injustice, Obama put Wright's anger into historical context.Trinity was Obama's spiritual home -- the place where he had found religion, where he was married, and where his daughters had been baptized. In very personal terms, he also described his experience at Trinity: Like other black churches, Trinity's services are full of raucous laughter and sometimes bawdy humor.